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Abstract

Political circumstances play a major role in crystallizing ideas, formulating them and determining their features among thinkers and philosophers, so their ideas are the result of what they experienced and experienced from political transformations that cast a shadow on the formations of thought. These ideas in the end are nothing but a reflection of the political circumstances experienced by the philosopher Plato, and since political and social thought with a general revelation is a manifestation of human thought, and since the philosopher is a human being, Whatever the degree of his objectivity and his keenness on it, he cannot protect his thought from the influence of the circumstances of his society and the political circumstances of his era. Therefore, the political circumstances of his era, which were represented by the Peloponnesian Wars and the execution of his teacher Socrates, had a great impact on the construction and formation of his political and social thought, which was represented by their permanent connection. The developments witnessed by societies and the circumstances they are experiencing serve as a driving factor towards the production and innovation of ideas. As the intellectual influences that surrounded Plato’s thought, this influence cannot be denied because it represents the first thought of any human being. The first environment plays a major role in moulding the human being into a specific mold. However, this was not enough. Here we do not believe in the unity of the cause, but rather in the multiplicity of causes, as his aristocratic upbringing was due to. There is no denying a major role in the formulation of his thought, but the political circumstances that he experienced had the greatest driving factor on the course of his intellectual transformations, and this is what we are looking for in the course of our research

Keywords

circumstances denying intellectual aristocratic

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How to Cite
Ahmed Majeed Radi. (2023). Political circumstances and their impact on the transformations of Plato’s political and social thought. Zien Journal of Social Sciences and Humanities, 25, 20–31. Retrieved from https://zienjournals.com/index.php/zjssh/article/view/4518

References

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  10. The Myth of the Cave: As it indicates in this myth that people lived in a cave since childhood and were tied to long lists. We do not have lighting or looking into the cave, and all that will be able to win is only the cave in front of them, which clearly and vividly reflects the different models of things that pass through. Behind them, Plato assumes that one of them broke his chains and left the cave to see things as they really were for the first time. He then returns inside the cave and tells his friends that all the things they saw before are nothing but ghosts or likenesses and that the real world awaits them if they are willing to struggle for freedom from their electrons. : livelihood:
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  47. There is no doubt that among the reasons that made Plato hate democracy was the execution of his teacher and mentor, Socrates. Because because of the existence of that democracy, they accused him of corrupting the minds of the youth and disbelieving in the gods of the city, and therefore we can summarize Plato’s rejection of democracy in several points:
  48. First: Because democracy can turn into the rule of tyrants, and the greatest example of this is what happened during the reign of Peisistratus.
  49. Secondly: Because democracy can turn into its negative meaning, which is the rhetoric used by leadership candidates to gain the people’s votes, by giving speeches in which they tell people what they like to hear and not what they should hear.
  50. Third: The execution of his teacher and mentor, Socrates. Democracy was the one that executed the values of truth, justice, and beauty embodied in Socrates, and it was the one that allowed two accusations to be brought against him: corrupting the minds of the youth and disbelief in the gods of the city. The two accusations led to his execution: see:
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